【韓星】超甜心一包養網凡進圣：孔子的人格境界

Many years ago, Beijing Teacher Fan Da learned from Dan to teach the experience of “The Speak of the Word” on the central platform, and won the widespread social welcome. The sales volume of his books has increased all the way, which can be said to have caused the popularity of “The Speak of the Word”. At the same time, it has also suffered a lot of criticism and even criticism. In other words, Yu Dan taught the important characteristics of the past charm and the past saints, and restored Confucius to a popular person. Later, Li Ling, a major Beijing student, was not a saint or a saint in addition to the charm and saints. This was his “The Dog – I Read “The “Strange Sage”” and “The “Strange Sage”” which also caused fierce disputes at that time. These fully reflect the confusion of contemporary Chinese thinking, the lack of direction in energy, and the emptyness of the mind. I think Yu Dan’s “Theory” experience is always to bring Confucius back to the level of a popular person. This is not a big mistake. However, the reason why Confucius was able to influence Chinese civilization for more than two thousand years and become the most sage teacher was not because he only had the side of a popular person, but because he became an adorable saint from a popular person’s long and difficult life moral cultivation and social and political practice. Therefore, he has an ordinary side and a saint. He is an ordinary person and a saint, and he is a saint.

1. It is the ordinary and the sage, the extraordinary and the sage, and the personality realm

When it comes to “the ordinary and the sage”, there is an american man named Herbert Fingerette who wrote a book called “Confucius: The ordinary and the sage”. The “is” of “the ordinary and the sage” means “just”, which means Confucius used an ordinary person, seek individual perfection and perfection of the world based on the mundane world. “Extraordinary and saint” who is in contact with “the ordinary and the saint”. This was proposed by Zhu Xi, “Zhu Xi’s Complete Book 1”: “If you have a thorough understanding of this principle, you can transcend the ordinary and become a saint.” He believed that by understanding the principles of Confucianism thoroughly, you can transcend ordinary people and reach the realm of a saint, which is “transcend the ordinary and become a saint.” Zhu Xi’s statement is actually incorrect. To “transcend the ordinary and become a saint”, it is not enough to just eat the conditions and practice the matter. The key is to take action, that is, to step out one step at a time, do it one by one, and finally, through the next learning to understand the way of heaven, that is the realm of a saint. Becoming a saint does not mean that he is ascending to heaven and becoming a god, leaving us. The saint is still among us. Ordinary people see him as an ordinary person, and they see him as a saint. The body of ordinary people and saints is the most peaceful and permanent, the most supreme and wonderful, and in fact it is the body of inner sages and outer kings.

At this point, we need to explain the personality realm. According to the differences in people’s level of understanding of the universe and life, Chinese modern philosopher Shi Rongyoulan can divide the realm of life from low to high into four categories: natural realm, utilitarian realm, moral realm, and Liuhe realm. In a natural state, his behavior is based on his nature or on the customs of society. He had no idea of ​​his behavior, no worries, no desires, and no difference from animals. People in the utilitarian realm do everything for “profit”, and the ministry is for their own selfish interests, so they only have the meaning of utilitarianism when they do. People in the moral realm have the behavior of “meaning”. They think they are members of society, so they themselves work as much as possible in society and do things for society. What they do has moral meaning, so their realm is moral realm. People in this state are valuable people. People in the Liuhe realm have the highest awareness. They not only think that they are a member of society, but also realize that they are a member of the universe, not only do they have the same human nature, but also do as they do as they can. Everything he does is consistent with the style of the Great Path. People in this state are saints. “A sage is the most important person” (Song Confucian Shao Yong), is the most complete person among people. These four realms correspond to four different personalities, namely:

Natural realm—Plain people

Utilitarian realm—Strong people

My realm—People

The Liuhe realm—Saint

The plan of the teacher, Mr. Rongyoulan, is to understand the traditional Confucian personality realm based on the thinking of Oriental Philosophy. So, how does traditional Confucianism recognize this problem?

2. The planning of Confucian personality levels

Confucius once divided personality from the bottom to the top into five stages—namely, mediocre people, righteous people, talented people, and saints. “Confucius’s Family Languages: Five Interpretations” records a passage from Confucius when he answered the inquiry from the king of Lu Ai, Lu Ai, and Confucius said: “There are five lords, including mediocre people, scholars, righteous people, talented people, and saints. If you examine these five things, you will be able to govern the country.” There are five kinds of people. If a king can understand these five kinds of people clearly, it will not be difficult to manage the country. Then Lu Aigong asked separately what kind of mediocre people, scholars, righteous people, scholars, and saints are, and Confucius answered separately. Because the original word is relatively long, it will not be used here.

Mencius divided personality into six categories: evil people, believers, good people, big people, saints, and gods. There is a passage in “Mencius: The heart of the mind”: “The good that can be desirable is the faith that can be construed. The beauty that is full of beauty that is full of light and has great sage, and the holy that is holy that cannot be known to God.” It means that what is worth seeking is called good, and goodness that is itself called faith. Goodness that fills the whole body is called beauty. It is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called holy, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, and it is called great, an