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The spread and reception of the unearthed literary “Theory” in modern Eastern Asian society 官网官网
Author: Jin Qinghao, Dai Weihong
Source: “History Collection” Issue 3, 2017
Time: Confucius was in the 13th Spring of the Wuxu period in the 19th and 19th year of the 2569th year of the 13th day of the 5th and 6th year of the 5th and 6th year of the 13th day of the 5th and 6th year of the 5th and 6th year of the 5th and 6th year of the 5th and 6th year of the 5th and 6th year of the 5th and 6th year of the 5th and 6th year of the 5th and 6th year of the 5th and 6th year of the 5th and 6th year of the 5th and 6th year of the 5th and 6th year of the 7th and 6th year of the 5th and 6th year of the 7th and 6th year of the 7th and 6th year of the 7th and 7th year of the 7th and 7th year of the 7th and 7th year of the 7th and 7th year of the 7th and 7th year of the 7th and 7th year of the 7th and 7th year of the 7th and 7th year of the 7th and 7th year of the 7th and 7th year of the 7th and 7th year of the 7th and 7th year of the 7th and 7th year of the 7th and 7th year of the 7th href=”https://twlovecandy520.org/”>Baojia Club Jesus March 29, 2018
【Author’s Introduction】
Jin Qinghao, a professor at the Dongya Academy of Academic Arts in Chengjun Pavilion, Korea, and the purpose of the discussion is to study history of Qin and Han and the study of simplified silk;
Dai Huaihong, an associate researcher at the History Research Institute of the Chinese Academy of Social Sciences, was an unearthed cultural organization and a member of the China Innovation Center for Modern Civilization Research and Development. The purpose of the discussion is to study history of Wei, Southern and Northern Dynasties and the study of simplified silk.
【Abstract】
“Theory” is one of the most important classics of the Confucian school. It was written in the pre-Qin period in China. By the time Emperor Wu of Han respected Confucianism alone, it became the main textbook for Confucian teaching. Its impact is not only in China, but also in East Asian countries such as South Korea and Japan. Since the 20th century, the “Speech” sketch has been unearthed in China, South Korea, Japan and other countries. This article uses the “Speech” as the middle to evaluate the popularization of Confucianism in modern Eastern Asian society and the application of Han characters. Especially through a comparative analysis of the “Odemics” unearthed from China, South Korea, Japan and East Asia from the Han Dynasty to around the 8th century, it provides a new perspective on understanding the Han characters in the East Asia world and the spread of Confucian thoughts.
1. Prologue
When scholars define the East Asian world or the East Asian society,The concepts like “Han-character civilization circle” or “Confucian civilization circle”. This explanation is related to the spatial concept within the certain area and the civilized nature shared in this area. In terms of space, with China as the leader, South Korea (Korean Peninsula), japan (Japan), and Vietnam share the same spatial status; and in this area, Han characters, Confucianism, laws and teachings as political systems are common concepts. However, if you explore such a specific social concept in Eastern Asia in detail, you can find that it is not shared in a particular region from the beginning, but spread from China to surrounding countries or ethnic groups. Especially the character Han. If you consider the differences in language systems in China and the surrounding areas, it is a bit more powerful to promote Han in the popularization and promotion of the character Han in a single pure civilization.
In the war era, there was a situation where “verbal distortion and writing distortion”. At the end of Western Han Dynasty, not only did Yang Xiong extract various languages from various places and compiled them into “Dialects”; and, the results of analyzing the birthplaces of soldiers from the unearthed plains show this direction, that is, the soldiers who were born in a unified area were arranged at a unified location. In the “Eighteen Qin Laws and the Inner Historical Laws” in “Sleeping Tiger Land Qin Sutra”, there are also regulations such as documentary situations that must be applied when reporting to the upper level. This regulation is the best example of the use of oral language for communication in China. Moreover, from the Qin and Han simplified stories, it can be seen that the officials in the surrounding area should teach the words “historical” and “not historic” conclusions after the exam to determine the promotion and whether the lower-level officials are promoted or not. These must be closely related to the writing. With the expansion of the imperial system, the administration of literature and literature that implements useful governance in the area has become an important means to strengthen the central centralized system. From this we can see that in order for the ruling within the empire to communicate vigorously, the unified “word” was applied to replace the “word” that responded to the differences in the region, and became particularly important.
The agricultural society was based on the agricultural society and established a county system in China, thus forming a civilization circle with differences in the nature of nomadic society. With the expansion of the imperial territory, the surrounding area based on farming is the object of enrollment, which means that once the Chinese order is edited, it will receive Chinese civilization in full. However, in fact, the popularization and spread of Chinese civilization meant to strengthen the application of Han characters in the language system; at the same time, the surrounding countries were formed by a Eastern Asian world with China as the center. Because of this kind of discussion on the character of the modern Eastern Asian world, scholars have emphasized the above-mentioned structure of the entrustment and dynasty order system with the four characteristics of the Eastern Asian world as the middle. If we say that in the East Asian world, the popularization of Han is not a purely spread of advanced civilizations, but a close relationship with the introduction and failure of the county governance system in China and the structure of modern countries. Han must be popularized by the county system and its secretly related literary and literary principles. The unearth of simple sources in all countries in East Asian countries is exactly one of the evidence evidence to prove this view. From all over the East AsiaThe shape of a simplified land can be divided into two major categories: literature and book categories; in time, Korea (Korean Peninsula) and japan (Japan) are mostly simplified lands from 6th to 8th century. Since this period was closely related to the development of modern countries in various regions of Eastern and Asian countries, the brief “Online” became a unique thread that depicts the historical memory shared by China, South Korea and Japan. Therefore, this article uses the “Speech” to evaluate the popularization of Confucianism in modern Eastern Asian society and the application of Han characters. Especially the content of “Speech” unearthed in Pyongyang in 2009, and provides a comparative analysis of “Speech” unearthed from the three countries in Eastern Asia around the Han Dynasty to the 8th century, so as to provide a new perspective on understanding the Han characters in the East and Asia world and the reception and spread of Confucian thoughts. The following is to explore the “Speech” in Dingzhou City, Hebei Province, about the “Speech” during the reign of Emperor Xuan of Western Han Dynasty and the simple structure and content of “Speech” unearthed in Pyongyang, which is similar to that in its time. By comparing the wood simplicity unearthed in Korea and japan (Japan), we will investigate the actual situation of “Speech” popularization in Eastern Asian society.
2. Standardization of simplified registration and popularization of “Theory”
It is well known that before the 20th century, before the formal excavation and introduction of unearthed data, the research on the form and application of simplified arts was important to rely on the recording of the world-transmitted literature. After the 20th century, with the formal exploration and introduction of the actual material simplification, the content of the world is gradually combined with the actual material simplification. The final discussion was the “Simplified Chinese Examination Office” published by Wang Guowei in 1912. More than 50 years later, Chen Mengjia supplemented Wang Guowei’s academic speech. The kingdom uses the concept of “fractions and multiples” to explain the simple system, that is, it stipulates that “the length and shortness of ancient policies are divided into two feet and four inches. Since the weekend, the strategies
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